Results for 'Raymond D. Di Lorenzo'

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  1.  46
    The Collection Form and the Art of Memory in the Libellus super ludo schachorum of Jacobus de Cessolis.Raymond D. Di Lorenzo - 1973 - Mediaeval Studies 35 (1):205-221.
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  2. Der Streit der Fakultaten.Immanuel Kant, Piero Giordanetti, Horst D. Brandt & Lorenzo Lattanzi - 2008 - Rivista di Storia Della Filosofia 63 (1):183.
  3.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  6
    Un interlocutore di Bayle e di Leibniz: Samuel Chappuzeau e il Dessein d'un nouveau Dictionnaire.Lorenzo Bianchi - 2016 - Rivista di Storia Della Filosofia 71 (4):179-194.
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  5.  2
    Nomina actionis in -σις e composizione nominale in greco antico.Lorenzo Montrasio - 2024 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 76 (1-2):85-97.
    In greco antico, i composti che presentino come secondo costituente un sostantivo formato con il suffisso -σις sono molto rari e godono di scarse attestazioni: la maggior parte, infatti, è rappresentata in realtà da derivati da lessemi già composti, soprattutto verbi. Nonostante il significato prototipico dei nomi semplici in -σις sia eventivo, la semantica dei nomi composti in -σις non derivati è perlopiù risultativo-strumentale, per slittamento metonimico; questo fatto è confermato dal comportamento sintattico dei composti in -σις, più vicino a (...)
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  6.  6
    Un catalogo per la collezione di Francesco Molinari.Lorenzo Napodano - 2023 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 75 (1):153-173.
    Dopo aver svelato parte della storia e dell’attività di Giulio Sambon (1837-1921) con la sua «Impresa di Vendite in Italia» a Milano, Firenze, Roma e Napoli,1 si propone un approfondimento sul suo incontro con il mercante d’arte Francesco Molinari (1813-1866). Quest’ultimo, attivo in Italia e probabilmente anche in Europa, si colloca nel panorama del collezionismo milanese della seconda metà dell’Ottocento con una particolare attenzione alle opere d’arte lombarda, configurandosi un crocevia ancora non indagato del secolo dei conoscitori. L’occasione che ha (...)
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  7.  4
    Movimenti e cambiamento sociale. L'interrelazione delle conseguenze.Lorenzo Bosi - 2011 - Società Degli Individui 42:69-80.
    Nell'ultima decade la letteratura sugli effetti dei movimenti sociali ha conosciuto una notevole espansione. Questo sviluppo ha generato una domanda di miglioramento dei nostri approcci alla materia sia a livello teorico sia metodologico. Nonostante tutto questo, nel cercare di misurare l'impatto dei movimenti sociali, legando questi agli obiettivi che alcune componenti di un movimento dichiarano di avere, la ricerca scientifica sulla materia ha prodotto scarsi risultati. L'articolo suggerisce che per conoscere come i movimenti sociali producono cambiamento sociale bisogna guardare all'interrelazione (...)
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  8. Reipublicae administratio extraordinaria: note in margine a un passo della Bibliographia politica di Gabriel Naudé.Lorenzo Bianchi - 2019 - Noctua 6 (1–2):40-74.
    In his Bibliographia politica Naudé reviews in about one hundred pages authors and works that have dealt with politics, from the Antiquity to the first decades of the Seventeenth Century. In few enlightened pages on the ordinary and extraordinary administration of the State, Naudé elaborates his own idea of Reason of State, including the use of an extraordinary administration in the name of the public benefit. We can find a continuity between his Bibliographia politica and his Considérations politiques sur les (...)
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  9.  19
    La filosofia clinica di Wittgenstein.Lorenzo Ghirelli - 2016 - Nóema 7 (2).
    Intento del presente saggio è quello di tracciare le linee principali della filosofia di Wittgenstein definendone l’orizzonte operativo e la strategia d’azione. Seguiremo inizialmente i cambiamenti nella concezione del linguaggio e del significato del filosofo austriaco utilizzandoli come traccia per registrare le corrispondenti revisioni degli obiettivi, delle tecniche e delle forme del far filosofia da lui proposte. Cercheremo poi di analizzare la pratica filosofica prospettata dal Wittgenstein maturo evidenziandone alcuni aspetti che ci consentiranno di qualificarla come clinica.
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  10.  16
    Il riconoscimento della realtà sociale.Lorenzo Baravalle - 2008 - Rivista di Estetica 39:23-42.
    1. Introduzione Dalla pubblicazione de La costruzione della realtà sociale di John Searle sono oramai passati più di dieci anni. In questo periodo il dibattito è stato così intenso da arrivare a definire una vera e propria disciplina filosofica: la cosiddetta “ontologia della realtà sociale”. Nonostante gli studi in quest’ambito si siano concentrati su aspetti anche molto distanti fra di loro (dalla normatività degli atti istituzionali alla possibilità d’esistenza dell’intenzionalità colletti...
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  11. Hume come teorico della virtù: varietà e differenze d'interpretazione.Lorenzo Greco - 2018 - I Castelli di Yale – Online 6 (2):93-110.
  12. Praxis epistémicas emancipatorias.María José Vila Costa Y. Mariano Harracá Di Lorenzo - 2021 - In Esteban Vergalito & Marco G. Mallamaci (eds.), Praxis, conocimiento y emancipación: indagaciones de epistemología política. San Juan, Argentina: Editorial UNSJ.
     
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  13.  3
    Conoscenza e immaginazione nel pensiero di Theodor W. Adorno.Francesca Di Lorenzo Ajello - 2001 - Roma: Carocci.
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  14.  97
    John Dewey : Rethinking Our Time.Raymond D. Boisvert - 1998 - State University of New York Press.
    ISBN 0-7914-3529-6 (hard : alk. paper). — ISBN 0-7914-3530-X (pbk. : alk. paper ) 1. Dewey, John, 1854-1952. I. Title. II. Series: SUNY series in philosophy of education. B945.D4B65 1997 191— dc 21 96-52291 CIP 10 987654321 For Jayne ...
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  15.  5
    Dewey's Metaphysics: Form and Being in the Philosophy of John Dewey.Raymond D. Boisvert - 1988 - New York: Fordham University Press.
    Whitehead's response to the epistemological challenges of Hume and Kant, written in a style devoid of the metaphysical intricacies of his later works, Symbolism makes accessible his theory of perception and his more general insights into the function of symbols in culture and society.
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  16.  62
    Il testo di Tucidide e la traduzione latina di Lorenzo Valla. [REVIEW]D. M. Lewis - 1980 - The Classical Review 30 (2):276-278.
  17.  4
    Andreas Schachner, Hattuscha. Auf der Suche nach dem sagenhaften Groβreich der Hethiter.Lorenzo D’Alfonso - 2015 - Klio 97 (1):295-299.
    Name der Zeitschrift: Klio Jahrgang: 97 Heft: 1 Seiten: 295-299.
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  18.  34
    Dewey's metaphysics.Raymond D. Boisvert - 1988 - New York: Fordham University Press.
    Raymond Boisvert's very Aristotelian look at John Dewey's metaphysics.
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  19.  99
    Convivialism: A Philosophical Manifesto.Raymond D. Boisvert - 2010 - The Pluralist 5 (2):57-68.
    A key theme in Michael Pollan's first two books dealing with food, The Botany of Desire and The Omnivore's Dilemma, is the notion of "co-evolution." The first book deals with it somewhat humorously, suggesting that we are manipulated by our plants. These, the claim goes, have gotten us to co-evolve so that we will take good care of them. All they need to do in return is sort of relax and throw us bits of nutrition or beauty now and then. (...)
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  20. Dewey's Metaphysics.Raymond D. BOISVERT - 1988 - Transactions of the Charles S. Peirce Society 25 (3):361-369.
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  21. John Dewey: Rethinking our Time.Raymond D. Boisvert - 1999 - Philosophical Quarterly 49 (195):270-272.
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  22. John Dewey: Rethinking Our Time.Raymond D. Boisvert - 1999 - Transactions of the Charles S. Peirce Society 35 (2):409-415.
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  23.  15
    Social Enterprises, Venture Philanthropy and the Alleviation of Income Inequality.Francesco Di Lorenzo & Mariarosa Scarlata - 2019 - Journal of Business Ethics 159 (2):307-323.
    Building on the literature on hybrid organizations, this manuscript explores the relationship between the organizational activity of social enterprises backed by venture philanthropy investors and income inequality. Using Ashoka’s portfolio of Indian social enterprises as empirical context of Western venture philanthropy investing activity, our results suggest that Indian municipalities with social enterprises that have received venture philanthropy investments experience a decrease in income inequality level and when these social enterprises are dominated by a collectivistic organizational identity orientation the effect is (...)
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  24. A Moral Argument for Atheism.Raymond D. Bradley - unknown
    First: there is ample precedent for what I am doing. Socrates, for example, examined the religious beliefs of his contemporaries-- especially the belief that we ought to do what the gods command--and showed them to be both ill-founded and conceptually confused. I wish to follow in his footsteps though not to share in his fate. A glass of wine, not of poison, would be my preferred reward.
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  25.  18
    Metaphysics as the Search for Paradigmatic Instances.Raymond D. Boisvert - 1992 - Transactions of the Charles S. Peirce Society 28 (2):189 - 202.
  26. Diversity as fraternity lite.Raymond D. Boisvert - 2005 - Journal of Speculative Philosophy 19 (2):120-128.
  27.  93
    Ethics Is Hospitality.Raymond D. Boisvert - 2004 - Proceedings of the American Catholic Philosophical Association 78:289-300.
    The Ancient Mariner’s killing of the albatross is described by Coleridge as a great act of “inhospitality.” The central virtue dealt with in The Odyssey is hospitality.Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Hospitalityis missing from just about any philosopher’s list of virtues. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. What (...)
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  28.  48
    Rorty, Dewey, and post-modern metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
  29.  12
    Rorty, Dewey, and Post‐Modern Metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
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  30.  30
    Re-mapping the territory.Raymond D. Boisvert - 1996 - Man and World 29 (1):63-70.
  31.  4
    Adorno e il "divieto linguistico" (sprachverbot) beckettiano.Francesca Di Lorenzo Ajello - 2005 - Idee 58:49-62.
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  32.  15
    Neuromuscular transmission studied with SFEMG in migraine with aura: phenotypic correlations in 93 patients.Ambrosini Anna, Di Lorenzo Cherubino, di Clemente Laura, Bohotin Valentin, Maertens De Noordhout Alain & Schoenen Jean - 2014 - Frontiers in Human Neuroscience 8.
  33.  3
    As Dewey Was Hegelian, So We Should Be Deweyan.Raymond D. Boisvert - 2003 - In William J. Gavin (ed.), In Dewey's Wake: Unfinished Work of Pragmatic Reconstruction. State University of New York Press. pp. 89-108.
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  34.  25
    Avant-garde or Arrière-garde? Turn-of-the-Century Art and the History of Ideas.Raymond D. Boisvert - 1984 - International Philosophical Quarterly 24 (1):79-89.
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  35.  8
    Bread, Companionship, and the Ethics of Attentive Response.Raymond D. Boisvert & Jayne R. Boisvert - 1997 - Film and Philosophy 4:3-10.
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  36.  13
    Forget Postmodernism: Bruno Latour's Nous n'avons jamais été modernes.Raymond D. Boisvert - 1994 - Journal of French and Francophone Philosophy 6 (3):43-49.
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  37.  23
    Philosophy: Postmodern or Polytemporal.Raymond D. Boisvert - 2000 - International Philosophical Quarterly 40 (3):313-326.
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  38.  3
    3 From Fundamentalist to Freethinker (It All Began with Santa).Raymond D. Bradley - 2010 - In Peter Caws & Stefani Jones (eds.), Religious Upbringing and the Costs of Freedom: Personal and Philosophical Essays. University Park, Pa.: Pennsylvania State University Press. pp. 50-72.
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  39.  59
    The Causal Principle.Raymond D. Bradley - 1974 - Canadian Journal of Philosophy 4 (1):97 - 112.
    Philosophical theses are sometimes assailed from so many sides that, even if they have not been refuted, it becomes difficult for them to gain a fair hearing. A case in point seems to be the thesis that the sentence ‘Every event has a cause' may on occasion be used to assert something which, as a matter of contingent fact, is either true or false. In the interests of logical chivalry, I want to take up its defence.My aim, it should be (...)
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  40.  10
    COVID-19, Camus, Aquinas, and Me.Raymond D. Boisvert - 2022 - The Pluralist 17 (2):54-58.
    early march 2020: i'm in a french village on the Mediterranean near the Spanish border. The outdoor marché, thronged, is active twice a week. The cafés are crowded. On my morning walk, I am buoyed by the sounds of schoolchildren. The village's only grocery, a small outlet of a major chain, is well-stocked.Mid-March: pandemic. "Non-essential" vendors are banned from the marché. The cafés are shuttered. The school is closed. The little store has depleted shelves. There is a mandate to stay (...)
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  41.  7
    John Dewey's Reconstruction of Philosophy.Raymond D. Boisvert - 1985 - Educational Studies 16 (4):343-353.
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  42.  25
    Personalism, Pluralism, and Guest-Host Ambiguity.Raymond D. Boisvert - 2006 - The Pluralist 1 (1):31 - 39.
  43.  74
    Philosophical Themes in Bertolucci's The Conformist.Raymond D. Boisvert - 1984 - Teaching Philosophy 7 (1):49-52.
  44.  23
    Toward a programmatic pragmatism: A response to Naoko Saito.Raymond D. Boisvert - 2002 - Journal of Philosophy of Education 36 (4):621–628.
    Naoko Saito has made a good case for emphasising the ‘tragic’ dimension within Dewey’s pragmatism. My response suggests ways in which Saito has not gone far enough. She does not adequately move beyond ‘procedural pragmatism’ to a ‘programmatic pragmatism’ which offers substantive articulations about the human good. In addition, her emphasis on ‘Emersonian perfectionism’ is misguided. Both the language of ‘perfectionism’ and the figure of Emerson are unsuitable for the project she intends. Speaking more concretely of a ‘tragic–comic meliorism’ allied (...)
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  45.  23
    Toward a Programmatic Pragmatism: A Response to Naoko Saito.Raymond D. Boisvert - 2002 - Journal of Philosophy of Education 36 (4):621-628.
    Naoko Saito has made a good case for emphasising the ‘tragic’ dimension within Dewey’s pragmatism. My response suggests ways in which Saito has not gone far enough. She does not adequately move beyond ‘procedural pragmatism’ to a ‘programmatic pragmatism’ which offers substantive articulations about the human good. In addition, her emphasis on ‘Emersonian perfectionism’ is misguided. Both the language of ‘perfectionism’ and the figure of Emerson are unsuitable for the project she intends. Speaking more concretely of a ‘tragic–comic meliorism’ allied (...)
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  46.  43
    The Fall.Raymond D. Boisvert - 2011 - International Philosophical Quarterly 51 (4):467-482.
    This essay reads Camus’s novel The Fall as a reductio ad absurdum for two major strands in Western intellectual culture, the hyper-Augustinian “we are all depraved” strand and, more decisively, what I call the “hyper-Sartrean” strand of existentialist humanism. Many commentators have identified Sartre as a target of Camus’s novel, but a detailed exploration of the critique is rarely undertaken. Examining Sartre’s Existentialism is a Humanism reveals an understanding of the human condition as involving a double disconnection: from nature and (...)
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  47.  38
    The Fall.Raymond D. Boisvert - 2011 - International Philosophical Quarterly 51 (4):467-482.
    This essay reads Camus’s novel The Fall as a reductio ad absurdum for two major strands in Western intellectual culture, the hyper-Augustinian “we are all depraved” strand and, more decisively, what I call the “hyper-Sartrean” strand of existentialist humanism. Many commentators have identified Sartre as a target of Camus’s novel, but a detailed exploration of the critique is rarely undertaken. Examining Sartre’s Existentialism is a Humanism reveals an understanding of the human condition as involving a double disconnection: from nature and (...)
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  48.  15
    The Later Works of John Dewey, 1925-1953, vol. 9.Raymond D. Boisvert - 1989 - International Philosophical Quarterly 29 (1):91-101.
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  49.  20
    The will to power versus the will to prayer: William Barrett's the illusion of technique thirty years later.Raymond D. Boisvert - 2008 - Journal of Speculative Philosophy 22 (1):pp. 24-32.
  50.  83
    Avowals of immediate experience.Raymond D. Bradley - 1964 - Mind 73 (April):186-203.
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